F1RST #4 - Filling Up

READ – Colossians 1:23-2:5 

We’re in a series called F1RST on Paul’s letter to the Colossians. Paul is writing to a group of Christians who are new to Christianity and asking the questions – “Is faith just one part of my life? Am I missing something? Is Jesus enough?” Paul is writing to say that Jesus is sufficient; He’s enough. That’s indicated by Paul’s frequent use of the language of “fullness.” It’s part of the overall message of Colossians:  wherever Jesus is truly first, life is truly full.  

But there’s a problem. The regular experience of most Christians and many who aren’t Christians is that life can be very fully with activity, work, recreation, leisure, family, but at the same time feel very empty. Most of us still struggle with a sense that something is missing, a nagging sense of incompleteness. Paul gets at this feeling many of us share by sharing his philosophy of ministry and service. Paul fill us in on the way he thought people, churches, and the world gets filled with Jesus.

1. HOW PAUL FILLED OTHERS

Paul filled others as a servant through gospel embodiment and gospel expression. First, Paul filled others as a “servant.” Some translations say “minister,” but that translation might give the wrong impression that Paul is only speaking about vocational ministry or clergy. Instead he uses the Greek word diakonos which wasn’t a title of respect or honor but signified a table waiter. That’s important because in Luke 22 at Jesus’ final meal with His followers, He described Himself and His ministry as one of table service. Paul didn’t consider himself someone who sat at the table to be served, but rather to serve as a waiter the ones at the table.

Next Paul makes a startling claim about gospel embodiment: he says in Colossians 1:24 that he is filling up what is lacking in Jesus’s affliction! What does he mean? It’s a complex idea to be sure. It certainly can’t mean that Paul is adding to the sufficiency of Christ’s once-for-all atoning death on the cross. The language Paul uses doesn’t allow for that idea – nor does it fit with what Paul and the New Testament says elsewhere. Paul is saying that what is lacking in Christ’s affliction is Jesus’ bodily presence. It’s a bold claim – that mysteriously Paul’s physical suffering as a member of Christ’s body (the church) represents Christ’s continuing suffering for the world through His followers. Paul is showing them through his life what he’s telling them about Jesus through his words. Paul is saying, “I’m willing to be afflicted if it means comfort for you; I’ll toil so you can rest; I’ll be poor so you can be rich; I’ll even die, if it means you know the life-giving news of the gospel.”

Paul filled others with gospel expression. In vv. 25-26, Paul unpacks this with language about making the word of God fully known and the mystery revealed now. Paul isn’t talking about a secret knowledge – something esoteric or for advanced philosophers. He’s saying, in part, that the mystery is about how what you already know about Jesus is enough. In other words, Christians don’t move beyond the gospel, but deeper into it. There’s no philosophy or program beyond the gospel, but a person who are coming to know better. That means that the gospel is something we continually need to be told. We need to hear it from others, speak it to others, and argue it into our hearts. 

2. HOW WE FILL OTHERS

We fill others as servants through gospel embodiment and gospel expression. Same as Paul. Our identity in Jesus means we aren’t the ones reclining at table, waiting for others to fill us. We are the ones serving at table. We are to be the ones looking for who needs filling. How do we do that?

Filling others involves gospel embodiment – being the hands, feet, eyes of Jesus in the world. It involves being present. Part of Paul’s hardship is that he can’t meet face-to-face with the Colossians (2:1). Filling others happens best when we are bodily present with them. This is countercultural for us because most of our relationships happen through disembodied communication – telephone, text, email, social media. These things aren’t wrong. They’re just secondary to embodied presence. Filling others also entails embodying affliction, toil, and struggle that doesn't advantage us, but someone else. It’s relatively easy to be hard-working and sacrificial when we know the payoff is around the corner. But what about when we know that our work won’t reap any rewards directly for us?

We also fill others with gospel expression. The ministry of teaching and admonishing doesn’t just belong to pastors, but to all of us, Paul is saying. We need to involve ourselves in deeply committed relationships and friendships that are call-and-response. Friendships where we show and tell each other the good news of the gospel. We need our relationships to reflect a priority that asks, “How can I fill you as a servant?” Can you imagine the difference that would make?

3. HOW WE GET FILLED

Paul’s philosophy of service is good and all – but what do we do with the nagging sense that we are often running on empty (emotionally, relationally, physically). How do we get filled? Paul says there’s three things we need when we are empty and need filling. First, we need encouraged hearts (2:2). That implies that we can recognize when our hearts are discouraged and empty – we need to be able to communicate to God, ourselves, and others that we’re missing something. Second, we need a tight knit community (2:2). Inner emptiness often causes people to isolate themselves and distance themselves from others. Paul isn’t being insensitive to introverts – he’s merely stating the truth that we are social beings and need one another. When you’re empty you need to share with others, let them fill you with their caring presence and gospel truth. Third, we need to reach full assurance of God’s mystery which is Christ. What do we reach for when we are empty? Usually it’s either our performance or pleasure.  The gospel is that assurance will come not when we reach for performance or pleasure, but a Person – Jesus. Being filled only comes through a connection to Jesus who always have enough fullness to meet our emptiness. You don’t need something different. You just need more of what is already yours in Christ. 

QUESTIONS FOR DISCUSSION

1.    What about the sermon most impacted you or left you with questions?

2.    Describe a recent experience where you felt empty or a sense of incompleteness. Can you relate to the Colossians’ feeling that maybe Jesus isn’t enough? In what ways?    

3.    In your own words, explain “gospel embodiment” and “gospel expression.” Of the two, which do you lean toward or feel strongest in? Why? Discuss.   

4.    What is an area of your work or family life that might change if you practiced Paul’s philosophy of ministry this week?  

5.    Gospel expression – speaking the truth of the gospel to others. Let’s put aside our ordinary thinking on “sharing the gospel with neighbors” for a moment and think about our homes and friendships. How often are we speaking the gospel to those closest to us? What does that even look like? Are there practices that might help facilitate gospel expression?

6.    How do you react to inner emptiness? Do you feel discouraged? Isolate? Reach for performance or pleasure? How could you confess and repent this week? What would turning towards Jesus be like?

7.    As a group, share with each other one place where God might be calling you to fill up someone else. Pray as a group over these relationships.

F1RST #3 - Jesus - the Beginning, the End and Now

READ – COLOSSIANS 1:15-23

We’re in a series called F1RST on Paul’s letter to the Colossians. The gospel is that Jesus is the resurrected and reigning King of the World – the implication being He’s to have first place in everything (Colossians 1:18). This week were focused on what appears to be a kind of poem or song Paul wrote or adapted to showcase the grandeur of Jesus.

Paul’s main idea here is that Jesus is the first thing that puts all second things in their proper place.

1. JESUS AND THE BEGINNING

Why should Jesus have first place in all things? Paul essentially says that Jesus is first because He is the answer to the questions: 1) Is there a God (and if so, what is He like); 2) What does it mean to be fully human? The answer to the first question helps answer the second. If there is a Creator – it’s likely that His intention and purpose in creation would help answer the question as the purpose and meaning of humanity. The problem with these questions is that most of the time they seem invisible or hidden. Perhaps some might even say the answers or unknowable. But Paul in Colossians 1:15 says there is a visible answer: Jesus. Paul’s audacious claim is that Jesus is actually the answer to both of the two biggest questions of life – Jesus is both fully God and fully human.

That’s a radically humbling and freeing truth. It’s humbling because Jesus is first, not me. Fulfillment won’t come when we live by, through, or for ourselves. Jesus is first. It’s also freeing. Jesus is saying to us, “I made you and hold you together every second.” So you don’t need to be the center of the universe and hold your life together – Jesus is the center and holds all things together.

2. JESUS AND THE END

Jesus is both the end of the story and the end goal of all things. Jesus’ story begins before time and involves Him being the Maker of all things (“firstborn” doesn’t mean Jesus was the first created being – it’s a title that indicates preeminence and rank) and ends with a full reconciliation of all things in a new creation. That’s deeply important to hold onto. Jesus’ mission wasn’t extraction, but invasion with the end goal being restoration.

Jesus also shows us what the end of life is – what the purpose of our life is all about. When Jesus comes into our life – He takes first place in your life, in everything. That means Jesus comes first in our relationships, friendships, marriage, politics, finances, sexuality, work, leisure. As Jesus takes first place we become more fully human – more of who we were created to be because now our Creator (Jesus) is the end/purpose of our lives.

3. JESUS AND NOW

Jesus is the beginning and the end. He created all things and reconciles all things. But we don’t yet see a world that’s fully reconciled. Why? Paul says we don’t see all things fully aligned to the Creator’s good purpose and goals because of our alienation and hostility. The world and our lives are out of sync not merely because we do bad things – but because we are separated and estranged from our Creator. We are alienated – on the outside of something we were meant to experience. But we’re also “hostile in mind” – we reject the idea that Jesus is first in everything. The reality is that we will always be restless and unfulfilled and alienated until we see that Jesus offers and gives fullness. Our sense of alienation is an echo of our beginning and end – we were meant to be in a full relationship with God and our lives find their purpose in that relationship.

The good news is that Jesus ends our alienation and hostility. In his cross He has ended our estrangement from God. We were in God’s world and yet lived like we were Lord and Center of the universe. Jesus was first, but we live like we are. We deserve to be thrown out. But Jesus becomes our substitute. He who deserved to be first didn't take it by force – but won it through sacrificial love. God the Creator lets himself be thrown out and pushed out of the world on the cross. Jesus becomes the highest and first by becoming lowest and last. Jesus is treated like a hostile enemy so we could be treated like a beloved friend. What should be our response? Put this kind of God first. Make Jesus first in your life, because He is first in all things. 

QUESTIONS FOR DISCUSSION

1.    What about the sermon most impacted you or left you with questions?

2.    If there’s time, read through the entire letter to the Colossians as a group. Colossians 1:15-23 is really a kind of climax to the letter. Paul explores heights that are mind blowing. How do you think this passage makes sense of other portions of the letter – maybe particularly some of Paul’s commands in Colossians 3-4?  

3.    Jesus is the answer to two of life’s biggest questions – Is there a God? What does it mean to be human? Explain and discuss. What are common obstacles to people believing that Jesus answers those two questions?   

4.    What difference does it make in a person’s life or in sharing the gospel that Jesus is our Maker before He is our Rescuer?  

5.    Jesus’ mission is an invasion – not an extraction. What are implications of Jesus’ plan to restore all things to your life, to your work, to the church?  

6.    Jesus’ life, death, and resurrection brought reconciliation to all things. But our lives and this world is often far from reconciliation. How do you account for that? What’s the remedy?

F1RST #2 - A Prayer for Life to the Fullest in Jesus

READ – Colossians 1:9-14 

We’re in a series called F1RST on Paul’s letter to the Colossians. The gospel is that Jesus is the resurrected and reigning King of the World – the implication being He’s to have first place in everything (Colossians 1:18). This week were focused on Paul’s opening prayer at the beginning of the letter – a prayer for life to the fullest in Jesus.

Paul’s main idea here is that to live a full life, we don't need a supplement to Jesus. Instead, when Jesus is truly first, life is truly full. Paul shows us what life to the fullest is and how it works.  

1. THE SIGNS OF LIFE TO THE FULLEST

What does life to the fullest look like? Paul says there are signs. A full life is fruitful and growing. The idea is that when the gospel fills a person or a community you will know it because it will bear fruit and grow. Paul’s language is drawn from agricultural. What’s the takeaway from the botanical language? The gospel’s power to bear fruit in a person or community’s life is both a comfort and a challenge. It’s a comfort because fruit-bearing is both gradual and organic. It’s slow and takes time, but is also real and natural. It’s a challenge because if our lives are not bearing fruit, we must ask ourselves “What is my life filled with?” Paul’s organic language here is also an echo of Genesis 1. God’s original purpose for humanity was that they live life to the fullest by bearing fruit and growing – not just in the sense of reproduction, but cultivating relationships and the world in a way that filled the earth with God’s glory. Paul is reminding us that the gospel is re-creating us into the kinds of people that God intended all along.  

2. THE STRENGTH FOR LIFE TO THE FULLEST

The reality is our lives often don’t feel full. Where do we turn when our lives are empty; when we’re not bearing fruit? Paul says that Christians are “being strengthened.” That critical. There’s a huge difference between being strong and being strengthened. Paul is praying for a strength that comes from outside of him and us. That’s one of the keys for a full life and something that makes Christianity unique. All other approaches to life say that it’s the strong who are full and the weak who are empty. The gospel says it is only through weakness – only through admitting and embracing weakness and looking for strength outside of ourselves that we find fullness. The gospel says strength is found in another – in God.

Where is God’s strength needed most in your life? Paul is praying for endurance and patience. Typically, we need endurance for hard circumstances and patience for handling hard people. Why? Because hard circumstances and hard relationships are when doubts arise in our hearts that maybe we’re not living a full life. But Paul’s logic is revolutionary. Fullness isn’t somewhere else; instead it’s right in the midst of tough times and tough people. Our default setting is to pray that God would take us out of hard circumstances and change hard people. Paul’s focus is to pray for our own hearts – that we would have endurance and patience through God’s strength.

3. THE SECRET OF LIFE TO THE FULLEST

How can your life show the signs of fullness? How are we strengthened for difficult situations and difficult people? Paul says it’s by giving thanks. That sound too simplistic, doesn't it? How does it work? The choice isn’t between giving thanks and not giving thanks. Rather, the choice is between thanksgiving and its opposite = coveting, complaining, criticizing, and comparing (4C’s). Those are habits of the heart that drain us and empty us of life. The 4C’s erode our ability to see what God is doing in our lives, the lives of others, and the world. In effect, what we’re saying is that Jesus is not enough – we’re entitled, we deserve more or better.

What do we give thanks for? Certainly we can give thanks for the blessings that God has chosen to give us – health, home, meaningful work, relationships. But Paul has something even more powerful in mind. At the heart of biblical thanksgiving is grace, a gift I receive that I don’t deserve – that I’m not entitled to. Grace is the reality that Jesus took what I deserve so that I can receive what He deserves. We can give thanks because even though I was once disqualified, Jesus has qualified me. Jesus was delivered to death, so I could be delivered and transferred into His kingdom. Jesus was a ransom for sin, so I could be redeemed out of slavery to sin. 

QUESTIONS FOR DISCUSSION

1.    What about the sermon most impacted you or left you with questions?

2.    If there’s time, read through the entire letter to the Colossians as a group. How often does Paul talk about “fullness” or being filled? Do any of those passages add depth or better understanding of this week’s sermon?  

3.    Why is Paul’s language of “bearing fruit and increasing/growing” both a comfort and a challenge? Where are some areas in your life where you’ve seen fruit? Where are some areas where you sense God’s call to bear fruit? Pray for that.  

4.    Christianity claims that it’s not the “strong” who can live life to the fullest, but the “weak.” How is that possible?  

5.    Where’s a situation or relationship where you need strength? How might the gospel be applied?

6.    Our hearts are prone toward entitlement – we deserve more than what God in Christ has already done for us. What are some practices you have to draw your heart back to gratitude for the grace of Jesus that we don’t deserve?

7.    As a group, pray for the situations, relationships, needs of each other. Perhaps you can include language from Paul’s prayer into your own – asking God to show and strengthen us with the fullness of Jesus.   

F1RST #1 - Gospel ABCs

READ – Colossians 1:1-8

We’re beginning a new series on a small book in the New Testament. It’s a letter Paul wrote to a young church in the ancient city of Colossae (most historians think Paul wrote it in the 50’s – about 20 years after the life and ministry of Jesus of Nazareth).

The claim of Easter is that 2000 years ago Jesus – after being brutally tortured and put to death by the religious and civil authorities in Jerusalem – came alive, walked out of his tomb, changed the course of human history, and is now reigning as King of the world. Paul was an early follower of Jesus who was alive when these events took place and claimed to be an eyewitness of the resurrected Jesus. Paul is writing this letter to the Colossians to explain why Jesus matters. His main point is that Christianity is good news – gospel- and it matters for your personal life, your family, your relationships, your work, your neighborhood, and the entire cosmos. Jesus matters. For all of it. Colossians takes us to the center of ultimate reality and down into the nitty gritty of our lived experience. But right up front, Paul takes us back to the basics of the good news, the gospel. Paul shows us three things about the gospel. First, the gospel is something for your mind. Second, the gospel is something for your life. Third, the gospel is something for your heart.

1. SOMETHING FOR YOUR MIND

Paul talks about the gospel as the “word of truth” (v. 5). The gospel is truth – it’s something for your mind. That was a radically offensive, controversial claim in Paul’s day. Paul claiming that the gospel was not only truth, but The Truth would have been perceived as narrow, bigoted, and intolerant. Roman culture in the 1st century was pluralistic and inclusive. People were encouraged to dabble in all kinds of spirituality and religion – so long as you didn’t claim that your way was The Only Way. Everything was permissible, except intolerance. The problem? The Jesus that Paul and the Colossian Christians were following didn't claim to just know the truth or point to the truth, but to be The Way, the Truth, and the Life. Jesus made the extraordinary and unique claim that there was no other way to the divine than through him. That’s an absolute and exclusive claim to superiority. It’s a claim that was perceived as intolerant in the 1st century and that’s true of our modern society as well. Our culture invites and encourages us to be “post-truth” people where no religion or belief system is viewed as superior.

But being “post-truth” people is unworkable and unwanted. It’s unworkable because relationships and society must function on general principles of honesty and personal integrity. Without some objective facts and truth – there could be no mutual trust between people and relationships would disintegrate. Being a “post-truth” person is also unwanted – it’s undesirable. Without truth, you don’t know who you are from moment to moment – you don’t know why you’re here, why you exist, what you should dedicate your life and work to pursuing or why it matters. We can’t function and live without some absolute truth. What society needs is an absolute truth, a “word of truth,” that humbles people and whose fundamental is sacrificial love.

The gospel provides both. First, the gospel “comes to us” (v. 6, 8). It’s not something based in our intellect, pedigree, status, education, or morality. That’s deeply humbling. Second, the gospel’s fundamental truth is sacrificial love. At the center of the gospel is a man dying not just for his friends, but his enemies. So Christians must never disdain or disrespect other belief systems. Christians can never view themselves as superior even though the gospel claims superiority. We have a gospel that humbles us – a man dying on a cross for people that didn't believe or behave like him.  

2. SOMETHING FOR YOUR LIFE

The gospel is something for your life. It’s truth, but also a force, an energy, a power. Paul talks about this later in Colossians 1:29 – the gospel energizes him for life and work. In v. 6, Paul talks about the power of the gospel to “bear fruit and increase.” The gospel is something for your life – it’s a kind of energy that God works in us. It brings change to our life.

Why should you want this gospel-energy? Because all of us have areas of our life that aren’t fruitful. We’re stressed, bearing a grudge, anxious, angry. All of us have pockets of our life that are out of sync or out of whack. Where are you feeling that this week? Why is it there? Paul is saying that wherever we are experiencing fruitlessness and frustration, it’s there that an application and use of the gospel is necessary.

What does that gospel-energy look like? The gospel’s power to bear fruit and grow is both personal and communal. Paul will talk later (Colossians 3-4) about what a life and church empowered by the gospel looks like. It looks like personal integrity and wholeness. It looks like truth-telling, peace-making, compassion-extending. It involves being a person of character and responsibility. It’s also communal. Rodney Stark in his book The Rise of Christianity makes a compelling case that Christianity changed the world because of its community values. The church was a community in which all races, ethnicities, and social classes were welcome, where women, slaves, and children were given unparalleled dignity, value, and a voice. A community like that changes the world.

Where does the energy to bear fruit and grow personally and corporately come from? It comes from the gospel. The gospel is not something you believe once and move on from. Rather, the gospel is the beginning and end of the Christian life. It’s not the door you walk through to move into something bigger and better – it’s the whole structure. In Christianity, the grace period never stops. The gospel is what rescues you and progresses you. It’s the tide that draws you in and the wind in your sails. How does the gospel’s energy work? We look at Jesus. What do you see? You see someone who was strong, extraordinary, and victorious. Because the gospel is true – all those things that characterize Jesus now are mine. When my gaze is directed at Jesus, I slowly become more and more like him – reflecting his moral beauty and holiness.

3. SOMETHING FOR YOUR HEART

Christianity isn’t based on our performance, but God’s grace. It’s not a story about our obedience, but God’s free generosity in Jesus. It isn’t about achievement, but receivement. It’s about grace from first to last. Jesus didn’t come merely to teach us the way, but to be The Way, the Truth, and the Life. He lived the morally perfect life we should have lived, died the death that we deserve so that we could be treated as he deserves. His resurrection is the vindication that means it’s all true, and so we can have hope.

Paul says that the gospel is hope “stored up in heaven” (v. 5). We need hope for death and life. Hope to know that death isn’t the end of the story. Hope to remain relentlessly courageous in pursuing the true, good, and beautiful. The gospel says we have hope “stored up in heaven.” Our hearts can now know for sure that we’ve already been received and approved by God. Our value and worth isn’t based on what we do or fail to do, but on Jesus – the One in heaven for us. 

QUESTIONS FOR DISCUSSION

1.    What about the sermon most impacted you or left you with questions?

2.    If there’s time, read through the entire letter to the Colossians as a group. What words or themes stand out? What is something that you found compelling? Something you have a question about?

3.    The gospel claims to be not just a truth, but the truth. Why is that problematic in our culture? What are ways that we can humbly and winsomely communicate the truth of the gospel in a post-truth world?  

4.    What’s an area of your life or heart that’s fruitless or frustrating? How might the gospel speak to that? What are ways that you can apply and use the gospel to that situation, relationship, or feeling?

5.    What is the gospel? What difference does its truth, energy, or grace mean to you?  

QUESTIONS GOD ASKS US - #7 "The Questions of Easter"

READ – Luke 24:36-49

Easter is here! Christianity encourages both asking our questions about God and our being questioned by God – and the resurrection of Jesus (the center of Christianity) is no exception. Luke’s account of the resurrection is unique – the story in this passage is only found in Luke’s gospel. It’s also based on eyewitness testimony (Luke 1:1-4) which accounts for all the remarkable detail and oddity of the story – e.g. Jesus doesn’t come to confident, unwavering disciples, but doubting, disbelieving people, not providing them with profound sage wisdom, but asking if they have any snacks. These details seem incredibly odd – unless they’re there because they really happened.

Here Jesus leads his disciples from uncertainty to open minds, to understanding, and to participation in his mission. No matter where you are on the belief spectrum (uncertainty-curiosity-understanding-engagement) Jesus’ questions here are for you.

1. QUESTIONS OF DOUBT

Look at how Jesus addresses the disciples’ doubt. We see at least three things about how Jesus led them through doubt. First, doubts are expected. Jesus surprisingly, shockingly appears to the disciples – and they’re freaked out. But notice Jesus’ reaction to their reaction. Even though he had told them explicitly that He would rise from death, He wasn’t harsh or dismissive of their doubts. He seems to have anticipated them. Resurrection wasn’t easier for 1st century Jews to believe than it is for us. They were predisposed to find the resurrection of one person in the middle of history as not only unbelievable, but unwanted. Second, doubts are questioned. Jesus draws out their doubts to help the disciples get underneath them. That entails that Christianity is a thinking faith – Jesus wants his followers to have an examined, studied, reasonable faith. It also means that underneath our doubts, we have beliefs. In fact, we can only doubt something on the basis of other things we don’t doubt. To doubt the resurrection, means that you are placing faith and trust in scientific verifiability. We need to be open to doubting our doubts, being skeptical of our skepticism. Third, doubts are addressed. Jesus provides evidence to the doubting. He showed them and invited them to reach out and touch his physical wounds and flesh. What evidence do we have? We have the testimony of eyewitnesses of events they claim to have seen and participated in. This testimony and mission came at great cost to these eyewitnesses – often resulting in suffering and death. Why die for a lie? What did they gain? Also, the disciples lacked any interest in the tomb of Jesus. Burial places and tombs of religious and political leaders often become shrines – but no one to this day knows the exact whereabouts of Jesus’ tomb. Jesus’ resurrection accounts for this lack of interest.

2. QUESTIONS OF DISBELIEF

Jesus second question (“Do you have anything to eat?”) addressed the disciples disbelief. Disbelief is similar to doubting, but also different. Whereas doubt tends to be more intellectual, disbelief is more emotional. The disbelieving disciples thought that Jesus resurrection was just too good to be true – they disbelieved for joy, the text says. How does Jesus respond? With a question about food. Why? Jesus’ entire ministry seemed to at some level be centered on food – especially in Luke, Jesus is constantly going to a meal, at a meal, or leaving a meal. He’s eating a lot, to the point that people are starting to call him a drunkard and glutton. Feasting was one of Jesus’ favorite things. So in asking the disciples about food, Jesus is pushing their disbelief to its limits. He’s saying: “Could your joy be something not to distrust, but the thing that leads you to truth?” By eating broiled fish, Jesus is saying that our greatest earthly joys, desires, longings and treasured relationships will carry forward into a new creation, a resurrected, bodily existence. As C.S. Lewis said: “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

What are some implications? (1) Christianity is a historical faith. Christianity stands or falls based on what happened in history – specifically, Jesus’ literal, physical rising from the tomb three days after his crucifixion. That means that at the heart of Christianity is not a set of practices, but news of victory. Something to be believed, not primarily something to be done.  (2) Christianity is a wholistic faith. God cares about our souls and our bodies. He cares so much that He will resurrect and recreate them at the end of time. The resurrection means that Christians and the church should engage in efforts to minister to people spiritually and physically. (3) Christianity is a feasting faith. Christianity is about joy around the table, delight in community, a party with God forever. Do you want that? Only believe.

QUESTIONS FOR DISCUSSION

1.      What about the sermon most impacted you or left you with questions?

2.      We all at various times and in various ways have pockets of doubt and disbelief – Christian or not. How did this sermon minister to you specifically?

3.      How might you engage with someone who was skeptical of the resurrection? Where would you begin? Why?

4.      The resurrection of Jesus is so rich and multi-faceted that it provides endless resources for our life in this world. What is one way that resurrection makes a difference in your life today?

5.      What is one thing that might change about your week or this season of life if you boldly believed in the resurrection of Jesus? How could it impact your relationships, family, vocation, spiritual life?