Why Follow Jesus? The Call to Follow Jesus

Matthew 8:18-22 | Study and Discussion Guide

In Matthew 8:1-17, Jesus rolled out the welcome mat to every kind of outsider in his day. In dramatic fashion, his healings showed everyone that his kingdom was open to those who were considered spiritual, ethnic and gender outsiders. In our modern western culture this is one of the most compelling things about Jesus. He brought the most inclusive welcome the world has ever seen. But immediately after these healings, we come to what might be the most difficult thing about Jesus for us today. He also brought the most exclusive demand the world has ever seen. In one moment, Jesus is lowering the bar and welcoming everyone in; in the next, he’s sending people away by raising it impossibly high. What’s going on?

What Jesus Is After

In Matthew 8:18-22 Jesus’ goal and purpose is clearly revealed. Jesus saw a large crowd around him and said, “Yes! This is exactly what I’m after! Success, numbers, celebrity and popularity. I’m hitting all my goals”! No. “He gave the order to go to the other side of the sea” (v18).  Jesus was not after large crowds. He was after followers (disciples). Crowds came to Jesus to have an experience, to be inspired, to learn a little and go on with their lives. Disciples came to Jesus to be trained, to be led and to give their whole lives to Jesus. Time and time again in the gospels we see that a person must come out of the crowd to truly encounter Jesus.  As long as our thinking and choices are determined by the crowds, we’ll never come out of the crowd to see who Jesus is for ourselves.

How Jesus Shows Us What We Are After

Two people come out of the crowd who were interested in following after Jesus. What they discover is that Jesus was a master at showing people what they are really after when they come to him. Is it the same thing he is after? Or are they coming to him for something else? The seemingly harsh responses of Jesus are actually his loving way of uncovering for them what they were really after.

• After a Teacher on my terms. A scribe came to Jesus saying, “Teacher, I will follow you wherever you go”. On the surface, this looks like exactly what Jesus would want to hear. But upon closer inspection there are major problems. First, no real disciple ever calls Jesus, “Teacher”. Secondly, in the gospels, it’s Jesus who initiates the discipleship relationship with people, not vice versa (see Matt. 4:18-21; 9:9-11). It’s likely this scribe was coming to Jesus thinking he was doing Jesus a favor (he didn’t have a scribe on his team yet!). He was really coming to Jesus to advance himself on his own terms. That’s not how it works with Jesus. He shows the scribe – those who come to him as merely a “teacher” are really after a god they can explain and control, a god who will owe them for their obedience, a god on their terms.

• After a Lord on my timetable – A second man approaches Jesus with what sounds like a very reasonable excused absence. He needed to bury his father! How could Jesus say no to that?! To understand Jesus’ response, we need to first see that it is highly unlikely this man’s father had just died (he would have been at home with family). It is more likely he’s using a Hebrew idiom that meant, “First let me tend to my family obligations and my father. When he is gone and I have my inheritance, then I’ll follow you”. If this is the correct interpretation, the key word here is “first”. He calls Jesus “Lord” but gives other things priority and importance over him. He was after a lord on his timetable. Jesus shows him a “lord” on our timetable is not really a “lord”.

Why Follow After Jesus?

Jesus is after disciples; disciples who follow after him on his terms and his timetable; disciples who call him Lord and give him priority over everything in their lives. Why would anyone follow someone who is so exclusive and demanding? This is the question underneath all questions of discipleship. Who is Jesus to make such a demand? This is the question Jesus wants us to ask. Since Jesus clearly rules out “religious teacher” here, there are really only two options he leaves open to us:

• 1) He has complete authority over our lives and the world. He knows what is good, true and right for us. He has all the right to demand our exclusive trust and obedience. If he didn’t demand exclusive loyalty, he wouldn’t be loving. OR  2) He is a deluded crazy person and his demand for exclusive loyalty should be absolutely rejected.

How do we decide which it is? Is Jesus someone with loving authority or with maniacal and dangerous exclusivism? Jesus’ responses to these two men show us the only real option. He calls himself the “Son of Man” (v20). The Son of Man is a figure from the OT who would have complete and everlasting authority over everything (Dan. 7:11-14). Jesus says, “That’s me”. But he says something startling next, “The Son of Man has nowhere to lay his head”. The one with a right to demand everything, gives up everything. Later he says, “The Son of Man didn’t come to be served but to serve and to give his life as a ransom for many (Mt. 20:28).” This is the gospel – Jesus laid down his authority and right to demand our service, to serve us, to fulfill the demands in our place, to give his life for ours.  If Jesus is who he says he is, the real cost of our discipleship is what God Himself gave up to show us how much he loves us. When he calls for us to follow him exclusively in everything – it’s the most compassion and kind thing he could do.

Discuss

REFLECT – on these two statements based on Matthew 8:1-22: 1) Jesus brought the most inclusive welcome to outsiders the world has ever seen. He crossed over every spiritual, physical, ethnic, gender wall in his time. He welcomed, touched, healed, commended and included those who were considered outsiders, outcasts and second class. 2) Jesus brought the most exclusive demand the world has ever seen. He called everyone to follow him in everything, immediately.  In our culture, we are drawn to the inclusivity of Jesus but are repelled by his exclusivity. How do you reconcile these two things about Jesus? How could both be functions of his love for us?

1.        Why is it significant that Jesus always shunned and avoided celebrity, popularity and large crowds? What does this teach us about who he is and what he’s after?

2.       In what ways is your thinking and decision-making most influenced by “the crowd” (ie by what others think and do)? How can we come to see this when we don’t realize it is happening? Why is it that we have to come out of the crowd to see who Jesus is for ourselves?

3.        Which of the two people who came out of the crowd do you most identify with in the way you approach Jesus? 1) A teacher on your terms or 2) a lord on your timetable. How so? What would it look like for you to come to Jesus on his terms and timetable?

4.       Where in your life are you having the most difficulty in following Jesus currently? How might it be helpful for you to return to the basic question of discipleship – Who is Jesus? How does knowing what Jesus gave up for us change our response to his demand for exclusive obedience to him?

5.       Whatever the cost of following Jesus (and there will always be one), it is less than the cost of not following Him. Do you agree with this? How has this proven true in your experience?

SUMMARY: Why Follow Jesus?  Because he offers the most exclusive demand the world has ever seen. His exclusivity is as much a function of his love as his inclusivity. Since He is the only authority who can lead us to life, the most loving thing he can do is to demand we follow him.

Why Follow Jesus? Jesus and the Outsiders

Matthew 8:1-17 | Study and Discussion Guide

The Gospel of Matthew has been called a “Manual of Discipleship”. The whole gospel can be read as preparation for the reader to hear the stunning challenge of the last words of Jesus, “All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And surely I am with you until the end of the age.” (Matt. 28:18-20). Jesus claims absolute and comprehensive authority. He calls for obedience in everything and commissions everyone to his mission.  Why would we follow someone who asks for such total surrender? Chapters 8-12 of the Gospel of Matthew answer that question in this way:  If you truly understand who Jesus is, you will come away saying, “Why would I do anything else?”

The Welcome to Outsiders: Matthew 8:1-15 tells the story of Jesus healing three people who were considered outsiders by the faithful religious community of his day. 

• The Leper - Spiritual/Physical Outsider: Lepers were the furthest outside the social-religious community of Israel. They were considered unclean and cast off to live alone. This leper broke all the rules (see Leviticus 13:45-46) to get to Jesus in hopes that he wouldn’t be turned away. Not only was he not cast away, he was made clean by the touch of Jesus. He was sent to the priests to be officially pronounced clean and brought back inside the community.

• The Roman Centurion - The Ethnic Outsider: A Roman centurion was the furthest ethnic outsider at the time of Jesus. Not only was he a Gentile (a non-Jew), he was a commander in the Roman army. His job was to keep the Jewish people oppressed and subjugated under the rule of Rome. He would have been considered unworthy of receiving anything from God but judgment. Yet Jesus allowed him to come near and commended his faith as being greater than any Israelite he had ever met!

• Peter’s Mother-in-Law - The Gender Outsider: In Jesus’ day, women were considered second class citizens. They were not allowed past the “court of women” in the temple and worshipped in the back of synagogues behind screens. Here Jesus breaks all the conventions and goes to Peter’s mother-in-law without being asked. He touches her and welcomes her service.

A Warning to Insiders

Alongside, his unprecedented and scandalous welcome of outsiders, Jesus gives a sober warning to those who consider themselves on the “inside”. In 8:10-12 he says to his followers that many of those you think are outsiders (“from east and west”) will come inside to share in the feast of my kingdom and many who think they are insiders will be on outside. Outer darkness, weeping and gnashing of teeth are horrible images of being outside of God’s eternal kingdom. The sober warning is here is directed to “those following him” (ie insiders). Frederick Dale Bruner notes that “all of Jesus’ warnings about hell occur in messages to people who believed themselves to be heirs of the kingdom, Jesus does not preach hell to pagans; but to those who think themselves believers” (The Christbook: Matthew 1-12 383-4).

The Way In for Everyone

The welcome and the warning BOTH lead us to the same place. It’s what gives great assurance to those with an outsider-heart. It’s what convicts and breaks the pride of insider-heart. It’s the way in for everyone. Matthew shows us the way in by providing an interpretive summary in verse 17. The healings are a fulfillment of Isaiah 53:4. Isaiah said a Suffering Servant would come to take and carry our weaknesses and disease. This servant doesn’t just heal, he takes and carries the effects of our sin, the judgment our sin deserves and our sin itself. This servant would take our place on the outside so we could have his place on the inside. This is the only way in for everyone. We are equally unclean, unworthy and unable. Jesus the only Insider had to become the ultimate outsider in our place.

REFLECT – on the chart below. 

Do you agree that the answers are accurate? How do you account for the differences? What can followers of Jesus learn from this about how we represent Jesus to those who don’t believe? What would it look like for Christians to live out Jesus’ attitude and approach to outsiders?   

1. This passage shows us that Jesus brought the most inclusive welcome to outsiders the world has ever seen. He crossed over every spiritual, physical, ethnic, gender wall in his time. He welcomed, touched, healed, commended and included those who were considered outsiders, outcasts and second class.

   How does this help us in our doubts or skepticism when we ask, “Why follow Jesus?”  How does this encourage us when we feel like we are never good enough and will never measure up to being a “true follower of Jesus”?

2. An insider-attitude says to God, “Of course I’m in. I expect to be. No surprise there.” Jesus had a very serious warning to those who have this attitude. Two warning signs of an insider-attitude were shared in the sermon:

   a. There’s Comparison and No Conviction

   1. Do you find yourself favorably comparting your “small” sins to the “big” sins of others? How so? How does this passage help you see great danger in this?

   2. Is it hard for you to genuinely say, “I am as unclean as a leper, as unworthy as the roman commander, as sick & unable as a Peter’s mother-in-law lying in bed. In my sin, I am outside. I’m not clean, I’m not worthy, I’m not able!” Why is this hard for you?

   b. There’s Presumption and No Surprise - Surprise and wonder are the key to following Jesus. The more regularly we are surprised that we are in; the more we will obey him, follow him and do whatever he says to do.

   1. Where do you see signs of presumption in your faith?

   2. When have you felt moments of surprise and wonder? What led to these moments?

3. Use Isaiah 53 to answer these questions: What does it mean that Jesus took our place on the outside? What does it mean that we get his place on the inside? Why is this the only way in for everyone?

SUMMARY: Why Follow Jesus?  Because he offers the most inclusive welcome to outsiders the world has ever seen. If it wasn’t for Jesus, we would all still be on the outside. Because of Jesus, anyone can come in.

Anatomy of the Soul - Prayer and Unshakeable Joy

A Prayer Guide

1. Read psalm 16 Aloud

2. A Guide to Understanding Psalm 16

Psalm 16 is not just a joyful prayer, it’s a prayer of unshakeable joy. It’s a prayer of joy that fills our entire being (v9); a joy that can be had in any circumstance, a joy that cannot be shaken (v8), a joy that somehow even death itself won’t take away but will only lead us into its full experience.

How can we get this kind of joy? The first Christian sermons (see Acts 2 and Acts 13) said this kind of joy can be ours because of the resurrection of Jesus from the dead. All who believe in the Risen Jesus get this kind of joy. They said this is what Psalm 16 was about all along. Let’s see how Psalm 16 leads us straight to Easter.

Why Our Joy Gets Shaken: The first verse in the Psalm shows us that this was a prayer written by David when he was really shaken up. Verse 1 is the prayer of someone who was badly shaken and needed a safe place to regain perspective. We don’t know exactly what happened but it had to be something big since David was contemplating the end of his own life. Verse 1 is our “gateway” into the rest of Psalm 16. Like David, our joy in life gets shaken. This happens to everyone. Why? Because in life, everything gets shaken - our beliefs, our dreams and circumstances are all challenged or change. Not only does everything get shaken in life, but eventually everything gets taken. Our achievements, our comforts, our loved ones and our own lives – eventually all of these are taken from us. How can we be truly joyful when the things we take so much joy in can be shaken or taken from us at any time? In Psalm 16, David refuses to accept “that’s how life is”; he’s after an unshakeable joy.

When Our Joy Gets Shaken– In life, our joy will get shaken and it will be taken. When it does, we can do what David did in this Psalm. He took the opportunity to ask himself, “What is the joy I am really running after?” He prays, “the sorrow of those who run after another god will be multiplied” (v4) When our joy is shaken–we can more clearly see what we are running after. Is it the God of the bible or another god?

At this time, the things they were running after were attached to idols. They were deities (gods) with names. There were gods of harvest for those running after the joy of security and success. There were gods of fertility for those running after they joy of family. There were gods of festivals for those running after the joy of pleasure. We don’t have the same gods anymore, but we are running after the exact same joys they were. They are not just good things we hope to enjoy in life; they are the ultimate important things that drive us. They are the gods we run after. David says I see clearly now that my joy can be shaken - if I run after these things and make them my gods, because there’s no joy in them. There is only sorrow that multiplies. These good things can’t bring joy if we make them gods. Only God Himself can be our ultimate joy.

Instead of running after another god, he says to God, “You are my Lord, apart from you I have no good thing!”. The person who can say this to God finds the joy of verses 5-9 flooding in. This is the teaching of Christianity on joy. We must say to God – I run after you for you alone! The bible says there are only 3 options in the search for joy: 1) Keep running away from God and chase after good things as our gods = sorrow multiplied. 2) We run to God… to get good things from Him = sorrow multiplied (same as option 1) 3) We Run to God to get God = unshakeable joy.

How We Get an Unshakeable Joy – How can we become people who run after God for God? How can we stop chasing other joys and run after Him for Him? Easter is the answer. Easter gives us a joy that is grounded in unshakeable truth and is better than any other joy we could imagine.

In v10 David is giving us the reason and ground for his unshakeable joy (“For…”). The whole Psalm stands on the ground of verses 10-11. All the joy is based on this. David says, “I don’t believe death can be the end of my relationship with God. How could he abandon me to the grave? How would he let my body corrupt? Our relationship will last forever!” If David isn’t right, then he is chasing the wrong joy. If his joy in God doesn’t last forever, why would he stop chasing after life’s other joys? Is he right?

In their sermons on the resurrection, both the apostle Peter and the apostle Paul point out that David died and his tomb was still with them in their day. Was David wrong then? Was he wrong about joy? No, they explained because this prayer wasn’t just about David. It was about one of his descendants. David spoke ahead about the resurrection of the Holy One whom God would not abandon to death; whose flesh will not see any corruption. He spoke of One whom death could not hold and who would rise bodily from the grave. He spoke of Jesus.

Easter is our ground for unshakeable joy. We get this unshakeable joy by following our reason to the resurrection. It’s not just a wish, a myth or a story – it’s true. It’s a solid, historical basis for our joy. But reason will only take us so far. We also need to follow our joy to the resurrection. Nothing promises a joy like the bodily resurrection of Jesus! All who believe in Jesus will be raised bodily from the dead to live with God forever in a new creation. No other religion or belief system dares to promise such joy! In the new creation, our joy in God will be full and eternal. The joy of unhindered communion with God will spill over into all the other pleasures we were made to enjoy for his glory – the joys of food, of creation, of relationship, of art, of work and of music. All these joys will find their fullest expression in unending praise of the Holy One who saved us from sorrow into eternal joy. This is the joy Jesus died to give us – an unshakeable joy

A Guide to Praying Psalm 16

REFLECT – What is your response to this imaginary appeal from God based on Psalm 16? Which of the bullet points below do you most need to hear?

I know you are running after joy. I made you to do this!

o   You won’t find it running away from me…  I have to save you from irreligion.

o   You won’t’ find it if you are running to me to give it to you apart from me… I have to save you from religion.

o   You will only find it when you run to me for me.

PRAY  

Praise God and Take Refuge in Him

• Praise God as your Protector and Refuge. Thank Him for his loving protection over your life. Praise him for being a refuge who is safe.

• Tell God specifically how you are feeling: Describe your lack of joy and what you feel has caused this.

Repent – Feel from False Joy

• Confess how you are running after other things to give you joy in life. Confess what’s holding you back from saying: “You are my Lord, apart from you I have no good thing!”

• Be specific and tell God how you have made these good things into gods. Be specific about how these things have failed you and caused you sorrow.

Believe - Ground Yourself On Jesus, Our Unshakeable Joy

• Pray slowly through verses 5-9. Though you may not feel these things turn them into requests – ie “Lord I want you to be my portion – you are everything I need!” “Lord you are my cup – you are worthy of celebrating and praising!” “Fill my entire being with joy, flood my body and spirit with the joy that can only be found in you” (v9).

• Using verses 10-11 as a starting point, prayerfully ground yourself on the joy of the resurrection.

  • Jesus rose from the dead and conquered all our sin, all evil, suffering, sin and death itself!

  • Jesus saves us from running after false joy!

  • What happened to Jesus will happen to all who believe in Him. We will glorify and enjoy God forever and eternally experience the joys of the new creation!

Anatomy of the Soul - Prayer and Our Loneliness

A Prayer Guide

1. Read psalm 142 Aloud

2. A Guide to Understanding Psalm 142

Psalm 142 is one of the loneliest prayers in all the bible. In it David prays, “No one cares about me” (v4). This might be the very worst feeling a person can have. With the support of friends and counselors we can find our way through anxiety, grief and depression. But when we feel alone, it feels like there’s no way out. In a time where many say we are seeing an “epidemic” of loneliness, God’s inspired prayerbook helps us see what God wants to do with our feelings of loneliness. The Psalm was written by David when he had to flee from King Saul and found himself with nowhere else to go and nowhere to turn (see 1 Sam 21 and 22). He took refuge in a cave and prayed this prayer.

God Hears the Lonely: The very fact that Psa 142 is a part of God’s inspired prayer book means He doesn’t just hear the prayers of those with strong faith - he hears and welcomes the prayers of those whose faith is weak and feel all alone. The first thing God wants us to do when we are lonely is to tell him about it. He wants us to know he hears us. Why? Being heard is the first step out of loneliness. By using the 3rd person in verses 1-2, David tells God that he’s praying  but still feels so distant from him. He tells God how people feel distant – he’s got no right-hand man, no one safe, no one who cares about him (v4). He tells God how trapped he feels in his loneliness. He says he can’t trust anyone (v3). It’s like he’s trapped in the emotional prison of loneliness(v7). In our loneliness, we need to know that even when God feels distant, people feel distant and we feel trapped, God hears us. He always hears the fragile prayers of the lonely.

God’s Gift to the Lonely– But the Psalm teaches that God does more than hear the lonely. God has a special gift he wants give to the lonely. It’s something God can only really give us us in our loneliness. What is it? The story behind the prayer points us to the answer. God answered David’s prayer in the cave very dramatically. He brought over 400 people to meet him, pledge their support to him and provide the community he longed for. But why did God allow David to have this Psalm 142 experience before he gave him the gift of human support and friendship? He had a greater gift for David in the cave. It was the gift of Himself. The gift of His perfect friendship, love and support. Verse 5 is the turning point in the Psalm. Here David takes a hold of God. He reaches out in faith to receive the gift, “You are my shelter. You are my portion.” He doesn’t ask God for the gifts of shelter or a portion in others. He receives God Himself as his shelter and only portion in life. Our loneliness can reveal to us ways we’ve been missing this gift.

God’s Promise to the Lonely - To all the lonely—reach out in faith and say to God, “You are my shelter, You are my portion”, Psa 142 has a promise. We will come out of the cave 1) knowing him better (“praising his name”) and 2) God will restore to us the gift of human community– “the righteous will gather around me because you deal generously with me” (v7).

In order for us to hear and to the hold the promise in this Psalm we need to see that this is not just David’s’ prayer in the cave for himself, this is Jesus’ prayer on the cross for us. On the cross, Jesus prayed the loneliest prayers of the Bible (ie, Psa 69 ---I waited for sympathy there was none, for comforters but found no one Instead they gave me gall for my food and for my thirst they gave me vinegar to drink; Psa 22 “My God, My God Why have you forsaken me?”) This is good news for the lonely. We can’t pray our way out of loneliness, but God gives us a way out when we hear and hold to His promise. On the cross, Jesus was forsaken by the Father, so that we would never be. Anything and everything that separates us from God was completely and forever removed - our sin, our shame, our guilt, our unbelief, and death itself. Jesus experienced the greatest loneliness possible so we could hear and hold to the promise - I will never leave nor forsake you (Heb 13:5).  When we hold on to this promise, we can gather back into community with people for the right reasons and with the right expectations. We gather with others to point them to God’s safety and sufficiency.  We receive the support and friendship we need without asking people to be God for us.

A Guide to Praying Psalm 142

REFLECT – How is Psalm 142 teaching you or how has God taught you one of these lessons of loneliness?

Loneliness can reveal how much of our faith is really personal and how much is putting on an act for others. Much of our conversation about faith and God happens in the 3rd person. We talk about God. We know things about him. So much of our God-talk is us trying to impress people, fit it or say what we think we are supposed to. But when it’s just us and God, and we have nowhere else to turn, we are given the chance to start to talk to God, to know him. It’s a chance to drop the religious act and develop a personal faith. If we don’t really have a personal prayer life – our loneliness gives us the opportunity to make our faith personal in honest and real conversation with God.

Loneliness can reveal how we’ve been looking to people to be for us what only God can be for us. Just when David thought he had no one to turn to, he realized that what he really needed could only be found in God.  In a sinful and broken world, people will betray us, disappoint us and misunderstand us. Only God can know us fully and love us completely. Much of our relationship disappointment comes from us trying to be God for others or expecting others to be God for us. The feeling of loneliness gives us the opportunity to bring our relational hurt/disappointment to God and say to him – You are my shelter and my portion.

PRAY  

Tell God about your feelings of loneliness (v1-4)

• Does God feel distant? Do people feel distant? How do you feel trapped? Tell God how you have been feeling any or all these things. He hears these prayers.

Take a hold of God’s Gift to the Lonely (v5)

• Confess any ways you have distanced yourself from God by accepting a “3rd person” relationship with him. Confess any ways you have used God to impress other people (by appearing spiritual, religious or good).

• Receive the gift of God Himself by telling him

  • “You are my shelter” – Thank God that He knows you fully – all of your sin, brokenness and need – and he “lets” you in for refuge anyway. Thank God that he is always safe. Remember that he never turns us away.

  • You are my portion – Thank God that He is enough. If all you have in life is him, you have everything you need. Tell him He is all you need.

Hear and hold to God’s Promise to the Lonely (v6-7)

• Rehearse and remember the gospel in prayer– Thank Jesus for how he descended into the deepest and darkest loneliness so you never will have to. Thank Jesus for how he was forsaken so you can hold to this promise from God, “I will never leave you nor forsake you”.

• Praise God for all the ways he’s pursued, supported and provided for you. Tell him you want to praise him more for the ways he meets you in your loneliness.

• Thank Him for his promise to gather you back into community. Ask him to shape you into the kind of person that gathers with others to point them to Jesus.

Anatomy of the Soul - Prayer and Our Homesickness

A Prayer Guide

1. Read psalm 84 Aloud

2. A Guide to Understanding Psalm 84

Psalm 84 is a prayer about how homesickness and happiness are bound together in the human soul. It shows us how the feeling of homesickness is actually the soul’s most reliable guide to finding true happiness. The three-fold repetition of the Hebrew word for true happiness (or blessedness), ashre, reveals how our homesickness leads us to true happiness. In praying our homesickness to God, we are reminded of where our true home is, we are given strength for the journey home and we are given glimpses of what home will be like. 

Happy are those… Who Know Where Home (Really) Is Psalm 84:4 says, “Happy are those who dwell in your house!” At the time this Psalm was written, this referred to the temple in Jerusalem. His house, his courts, his dwelling place all refer to the temple as the special place of God’s presence, protection and permanence. He says - that’s my true home – a place where God is in all his glory. The place where all my being is praising God continually! But he says, “I’m not there, so I’m not home!” Instead, he’s filled with intense longing and yearning for home. He feels spiritually and physically displaced. He’s homesick. The temple of the OT functioned as a reminder of where home really is for every person. Home is the place where God dwells with humanity in all his glory. In one sense, the whole biblical story is about where this home really is. Our home was Eden. Our home was lost because of sin. Our home came to earth in Jesus. Our home will one day be restored when Jesus makes all things new in the new creation.  Our homesickness is the memory of what we lost and a beacon of what awaits all those who trust in Jesus. 

Happy are those… Who Go on the Journey Home: Does this mean we are stuck in unhappiness until we get home to the new creation? No - besides those who are already home, there’s another group of people who discover true happiness. Verse 5 tells us who they are - “Happy are the people who hearts are set on pilgrimage.” Psalm 84 is one of the “Psalms of Zion”. These Psalms are songs and prayers written for people who went on the actual pilgrimage to Jerusalem three times a year for the major feasts. Using the language of this actual pilgrimage the Psalmist is describing the spiritual journey – Happiness in this life is a matter of what our hearts are set on. Are they set on pilgrimage? Or on staying put and finding our home here and now?

Psalm 84 helps us makes sense of a paradox of the soul - the more our heart is set on happiness and home here, the less we will find them. The more our heart is set on the journey home to God, the more we will have true happiness on the journey. Everyone who wants to find their true home in God must go on this journey. This journey will pass through wilderness and tears (the Valley of Baca) but God promises to strengthen us and bring us all the way home (“each one will appear before God in Zion”).  

The prayer of verses 8-9 tell us how we can make it through the valleys. He doesn’t pray for himself – He prays for the king (the shield and anointed one of Israel). He knows that if the King is strong, the way home will be safe. He knows if the king has God’s favor, he’ll find God’s favor when he gets to the temple. The message of the gospel is that we have this kind of King. We have a king who makes a safe way for sinners to come home. We have a king who gives us his own favor with God. (John 14:1-6). When our hearts are set on following Him, we find a joy that is even deeper than the valleys.

Happy are those… Who Remember What Home Will Be Like– In verses 10-12, the Psalmist remembers nothing can even come close to comparing to his true home in God. Just one day there is better than 1,000 in his dream home here. Just a glimpse of home from the doorway is better than trying to find our true home anywhere apart from God. He’s remembering what home will be like to prevent him for putting his hope and happiness in anything less than God. Remembering who God is and where God is taking us strengthens us against idolizing our homes here. It prevents us from hoarding or hiding in our homes to be people who show others they way home. 

A Guide to Praying Psalm 84

Take time to reflect on your homesickness

• In what ways do you identify a yearning and a longing for home in your own heart?

• In what ways are you looking for happiness by finding and making your “dream” home here and now? How has this search for home left you disappointed or jaded?

Express your yearning and ache for home

• Express your homesickness to God in prayer. Tell him how much you long, yearn and ache to be truly and finally home.

• Praise and adore God for all the ways He is what we long for in a home.

  • Examples: You are our place of safety and acceptance. You are unchanging and permanent. You are everything I need to be content. 

Ask God for strength for the journey home

• Confess ways your heart is set on building and finding your home and happiness in things other than God.

• Describe any ways you feel like you are currently in a Valley of Baca (weeping). Cry out to God for strength to pass through this valley.

• Consider and look to Jesus in prayer.

  • Thank Jesus for all the ways He is your perfect shield from anything that would keep you from making it home – from sin, self, death and evil.

  • Recount the truth that God’s face is turned toward us in favor and delight because of Jesus.

  • Read John 14:1-6 aloud and pray Jesus’ promises into your current struggles.

Remember What Home Will Be Like

• Describe how much better heaven and the new creation will be than anything this world can offer us. Turn to Revelation 21-22 for imagery of the new creation.

• Thank God he won’t withhold any (truly) good thing from those who trust in Him.

• Ask God to help you use the home he’s given you here to offer others a taste of the better home to come.

• Ask God to give you a heart to serve those who have no home here (homeless, refugee, widows/orphans).